Karma: Sadhus and saints in India have always been the center of reverence and faith. The society not only considers him a religious guide, but also considers their conduct as the direction of life.

But when a person is involved in unrighteousness by wearing a monk’s clothes, it is not just a personal crime. This is a direct attack on religion, society and faith.

This is the biggest hypocrisy, because trust is exploited here. The scriptures have used harsh words for such hypocrites and have declared them Mahapatak.

Religion should be visible by conduct, not by being

Theology clearly says that the basis of religion is not just disguised. It is written in Manusmriti that Unrighteous Tu Ya: Sadhu Veshan Kritva Charedih. S Sarman Nihanatyashu Swargam Chav Na Gachhati. That is, a person who wears unrighteousness by wearing a monk, does not only become a sinner himself but also leads the whole society towards destruction.

Even in the peace festival of Mahabharata, this hypocrisy is considered a great sin. A person pretending to be a part of hell is a part of hell, because his conduct confuses others and corrupts faith.

Grooming depiction of Garuda Purana

In Garuda Purana, the most scary description on this subject is found. It is said here that the person who is wearing the dress of the monk is dropped directly into the Raurav hell after death.

In this hell, Yamdoots persecute him with fire flames and toxic insects. His soul does not find peace until the hypocrisy spread by it does not disappear from the society.

It is also said in the Padma Purana that such a person is repeatedly born in lowly vaginas and suffers endless sorrows. This punishment is not limited to the individual, but also has a side effect on his family and followers.

What happens when a person does unrighteousness by consisting of a monk?

When a person does unrighteousness by consisting of the monk, his effect is not only personal. This is a direct attack on faith. The society which considers the monk a symbol of religion is filled with doubt and mistrust.

The image of true sadhus also starts to fade and the reputation of religion is hurt. This is the reason that the scriptures have spoken of excluding such people from the society. Religion is not identified with prostitution, behavior is the proof of real religion.

What does hypocrisy get?

The scriptures do not only talk about the hereafter, they also indicate punishment in this world. A person who does hypocrisy has to face insults, diseases and mental tribulations in life itself.

His end is often tarnished and sad. His virtue in the form of divine punishment becomes weak and luck leaves him. He is excluded as a social punishment, and society stops believing his words. The scriptures have made it clear that such a hypocritical cannot live peacefully in both life and death.

What do those who do hypocrisy get?

On Mahabharata Veshane Tapasa Vapi Dharmam Yonntithi. S papado na skepto narakam yati durmati: This means that a person who follows religion only with dress and appearance is not real. Such a hypocrisy definitely becomes a part of hell.

This message was not only for that period, but is equally relevant today. When there is hypocrisy in the name of religion, then the society should remember this verse.

Who is the real saint?

Even today, we see many such faces who are involved in hypocrisy wearing a monk’s chola. Somewhere they claim to show miracles, somewhere they cheat people in the name of faith.

From the point of view of the scriptures, all this is extremely unrighteous. The value of faith is never decided by clothes. Seeing only the dress is the biggest mistake to consider someone as a saint. The real saint is the one whose behavior is clean, whose life is full of service and practice.

Carrying the monk and doing iniquity is the greatest sin!

The theology, memories and Puranas are unanimous on the subject that it is the greatest sin to make unrighteousness by taking disguise of the monk. Such a person ends with hell, humiliation and stigma. His life becomes a warning for society. The message of the scriptures is clear that behavior is religion, it is only a feeling.

Therefore, the society should not only be influenced by Chola, but tested the life and conduct of the monk. This is the way to protect faith and this is the real identity of religion.

Disclaimer: Here information provided here is based only on beliefs and information. It is important to mention here that Abplive.com does not confirm any kind of recognition, information. Before implementing any information or recognition, consult the concerned expert.

Arif, a resident of Itarsi in Madhya Pradesh, offered his kidney to Saint Premanand Maharaj of Vrindavan. For this, he also expressed his intention by giving a letter to the district collector. Arif Khan said that he is greatly influenced by Maharaj’s spiritual discourses and social service works, so he wants to give him his kidney.

According to the report, when this matter reached Premanand Maharaj, he thanked Arif on his desire to give kidney and said that it is not needed. The representative of the saint called and gave this message to Arif. Also told that Maharaj will soon call him Vrindavan. The representative told that Maharaj was very happy. He has said that the message of communal unity to the entire country through this effort is a commendable compliment.

Why does Arif want to give kidney
Arif Khan said that he is greatly influenced by Saint Premanand Maharaj’s spiritual discourses and social service works and the message of Maharaj ji’s simplicity, devotion and his inspiration to live a moral life inspired this decision to take this decision. Arif believes that with this donation, he will be able to contribute a small contribution in providing further strength to the mission of the saint.
What did Arif write in the letter
Arif wrote that I am very happy to see your conduct and behavior and I am also worried about your health. Your kidney was revealed through social media and newspaper. You are a symbol of Hindu-Muslim unity in India. I want to donate your kidney voluntarily to you. Today, it is very important for saints like you to live in the world in such a hapless environment, whether I stay or not, but your world needs.

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