Lebanon Shia Population: The ongoing war in the Middle East has brought Lebanon into the limelight. Recently, Human Rights Watch reported that the Israeli army used white phosphorus artillery in the residential areas of Yohmor in southern Lebanon. In the meantime, let us know who is ruling Lebanon now and why this symbol of Israel was created.

Why is white phosphorus dangerous?

Actually, it is a chemical which burns after coming in contact with oxygen. It is used to produce smoke and to illuminate battlefields. But when it is used as a weapon, it can set fire anywhere and burn a person to the bones. Even if someone survives this attack, the risk of infection and organ damage increases.

Who rules Lebanon?

There is a functioning government in Lebanon under the leadership of Prime Minister Nawaf Salam. Nawaf Salam has previously been the President of the International Court of Justice. Meanwhile, former commander of the Lebanese Armed Forces, Joseph Aoun, serves as President.

Lebanon’s unique power sharing system

Lebanon follows a political system called confessionalism. It divides power among the major religious communities of the country. Under this system, the President should be a Maronite Christian, the Prime Minister a Sunni Muslim and the Speaker of the Parliament a Shia Muslim.

Why did Lebanon become Israel’s target?

Recent tensions between Israel and Lebanon are largely linked to the Lebanese militant group Hezbollah. This organization mainly operates from southern Lebanon and has been in conflict with Israel for a long time. During the current regional tensions related to Iran, it is reported that Hezbollah launched rockets and drones towards Israel. These attacks were said to be revenge for the assassination of the Supreme Leader of Iran.

How many Shia Muslims in Lebanon?

Lebanon has not conducted an official population census since 1932. However, some estimates from the United States Department of State have given information about the demographic makeup of the country. According to these estimates, about 65% to 70% of the population of Lebanon is Muslim. This includes both Sunni and Shia communities. In this population, Shia Muslims constitute about 30% to 32.02% of the total population. The Shia community in Lebanon is mostly concentrated in southern Lebanon, the Bekaa Valley and southern areas of Beirut. These areas are also considered the stronghold of Hezbollah.

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The Shia Mosque fidayeen blast took place around 1.30 pm today in the Tarlai Kalan area of ​​Islamabad, the capital of Pakistan, in which 31 people have died so far and more than 170 people have been injured. Now a new link has come to light in this matter. The time when the fidayeen attacker blew himself up in the Shia mosque Qasr-e-Khadijatul Kubra. At the same time, a kilometer away in Jamia Masjid Qamar-ul-Islam, the anti-Shia terrorist organization Sipah-e-Sahaba’s Khadi-e-Nubuvwat program against the Shia community was going on, in which the chief guest was Sipah-e-Sahaba chief Mufti Aurangzeb Farooqui.

In his 11-minute speech, Sipah-e-Sahaba chief Mufti Aurangzeb Farooqui targeted the Shia community several times and instigated people against the Shia community. The people listening to Sipah-e-Sahaba chief Mufti Aurangzeb Farooqui kept raising slogans of ‘Sahaba Sahaba’ every time they heard his anti-Shia speech. Although it has not been decided yet which terrorist organization carried out the suicide attack on the mosque of Shia community in Islamabad, but some time ago information was given by the Government of Pakistan that the suicide attacker has been identified and he was a citizen of Pakistan, but had also visited Afghanistan several times.

When did Sipah-e-Sahaba wreak havoc on the Shia community?

In Pakistan, the terrorist organization Sipah-e-Sahaba and its pseudonym Lashkar-e-Jhangvi have carried out terrorist attacks on the Shia community several times, including suicide attacks. From 1990 to 1999, Sipah-e-Sahaba had carried out terrorist attacks on Shia doctors, lawyers and professors, killing them, after which in March 2004, Sipah-e-Sahaba carried out a suicide attack in Quetta during Ashura on the 10th day of Muharram, in which 40 people of Shia community were killed. After this, in September 2010, Sipah-e-Sahaba carried out a suicide attack on a Shia procession in Quetta, in which 70 people lost their lives. In January 2013, the same terrorist organization had carried out a bomb blast in the Hazara Shia mosque, in which 96 people had lost their lives and then in 2013, Sipah-e-Sahaba had carried out a suicide attack in the Hazara area of ​​Quetta, in which 114 people of the Shia community had lost their lives.

PAK banned Sipah-e-Sahaba in 2002

The Pakistani government had banned the terrorist organization Sipah-e-Sahaba in the year 2002, but even after that its work did not stop. To show it to the world, it changed its name to Ahle Sunnat Wal Jamaat and sometimes used the name Sipah-e-Sahaba and sometimes Lashkar-e-Jhangvi for carrying out terrorism against the Shia population. Under this, in February 2014 in Peshawar, in Rawalpindi in 2015 and in 2017 in Parachinar, Sipah-e-Sahab under the name Lashkar-e-Jhangvi targeted Shia population with bomb blasts. In such a situation, the needle of suspicion is also moving on the terrorist organization Sipah-e-Sahaba behind the fidayeen blast on hundreds of people who had gathered at the Shia Mosque Qasr-e-Khadijatul Kubra for Friday prayers in Tarlai Kalan, Islamabad, because its procession was being organized exactly one kilometer away.

TTP distanced itself from the attack

No Pakistani terrorist organization has yet claimed responsibility for the suicide suicide attack on a Shia mosque in Islamabad. Tehreek-e-Taliban Pakistan (TTP) has issued a statement distancing itself from this attack. In such a situation, the needle of suspicion is currently turning towards the terrorist organizations Sipah-e-Sahaba and Islamic State Khorasan (ISKP), which historically carry out similar suicide attacks on the Shia population. Also, the way the anti-Shia program of the terrorist organization Sipah-e-Sahaba was allowed to take place just one kilometer away from the Shia mosque, it also indicates that the government of Pakistan is not concerned with the security of the Shia population in its country.

Also read: ‘Blaming others and blaming yourself…’, India rejected Pakistan’s allegations on the blast outside Shia mosque in Islamabad.

Shia Muslims Hurt Muharram: According to the Islamic calendar, one month of 4 holy months of Islam Muharram Is of Muharram is also called the beginning of the new year in Islam. 10th day of Muharram AashuraIt is very special for Muslims.

Youm-e-asura People of Shia Muslim community mourn the day of the day. On this day, Tajiya is also taken out with a procession in place. People involved in the procession hurt their bodies. Hands hit the chest. In some places, they also attack themselves with objects like whip and blade. But what is the reason to do so? Let’s know

Know the reason behind this
This tradition in Islam, the third Imam of Islam, whom Hazrat Imam Hussain Known by the name of, is associated with them. In 680 AD, Imam Hussain and his family members were surrounded by Yajid’s army in the grounds of Karbala.

Imam Hussain had martyred with his entire family in the war against injustice and dictatorship. This incident is considered a very cruel and painful event in the history of Islam.

Permanent way of paying hurting on the body
During Muharram, people of Shia Muslim community celebrate mourning by remembering the martyrdom of Imam Hussain. People of the Muslim community consider it a symbolic way of paying tribute by hurting their body. This ‘Zanjeer Jani’ Or ‘Cena Jani’ It is also called.

This tradition shows that they not only remember the pain and sacrifice of Imam Hussain, but also feel it in their body and soul. Therefore, hurting yourself during Muharram is not just physical pain, but also a deep emotional faith.

Some Muslim scholars oppose this tradition
However, some Muslim scholars oppose such physical loss traditions. He argues and says that the memory of Imam Hussain can also be kept alive through social service, peace and blessings.

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