For centuries, a harsh and inhuman thinking has been imposed on widowed women in Indian society. Many people believe that a widow should always wear white clothes, should not wear jewellery, should not use cosmetics, should not laugh, as if her life had ended with the death of her husband.

But the question is, where did these rules come from?

Storyteller Shivam Sadhak Maharaj says that it is not written anywhere in any Veda, Purana or scripture that a widow woman should not wear makeup. Then why did society create this cruel tradition?

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Understand the difference between makeup and wedding ceremony

The biggest mistake people make here is that they consider makeup and wedding as one thing, whereas it is not so.

Signs of honeymoon like-

Sindoor in demand
Mangalsutra
nettles
Bangles (symbolizing marriage ceremony)

These symbolize marriage and the presence of the husband. Not wearing this symbol after the death of the husband may be a part of religious tradition. But this does not mean at all that, woman

stop wearing nice clothes
do not wear jewelry
don’t make yourself beautiful
Do not wear slippers, shoes, saree or decorative clothes

It’s all part of makeup and is completely legal.

Religion has never supported the idea that the way to suffer is to make oneself ugly.

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What do the Puranas say?

It is mentioned in the Puranas that insulting a woman, hurting her and disrespecting her are equivalent to sins.

Imagine what you are doing when you tell a widow not to wear colorful clothes, not to wear jewellery, not to be happy?

This is not religion, but cruel social control.

Being a widow is not a crime. The death of her husband is not a woman’s duty, then why is she treated this way?

Widowed women are also human beings, full of emotions and have the right to live life.

Narrator Shivam Sadhak Maharaj says that religion teaches surrender, not self-suppression.

The real truth is that, widow woman
Can do makeup.
Can wear nice clothes.
Can look beautiful.

Can live with self-respect. That’s all, stopping everything else is not a part of religion, it is mental violence. If any tradition promotes discrimination against women, then it is not a tradition but oppression.

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Karewa vivah legal or not: Marriage is a very important stage in the lives of all people. Everybody decides to get married very thoughtfully. Many times people decide to marry, get married. But luck accepts something else. After marriage, the husband of women dies. In such a situation, women will get married in many parts of the country.

Karva Marriage, especially North India, including states like Haryana and Punjab. There are more. The way love marriage, arranged marriage and court marriage. Kareva marriage is different from all this. In this, the younger brother marries his elder brother’s wife. How much is it right to do marriage. Let us tell you what the law says with it.

What is legal marriage?

Let me tell you that Kareva marriage is a long -standing practice. Especially in North India, this practice is still performed. Where after the death of the elder brother, his wife is married to the younger brother. So that the family is united and the widow can get social and economic security.

https://www.youtube.com/watch?v=Q55LQGYBGQs

And do not even divide the property of the family. But is this marriage legal. So let us tell you that in the Hindu Marriage Act, 1955, there is no direct mention of Kareva marriage. That is, the law does not exist. But in some cases, the court has declared this marriage valid.

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What are the rules for this?

The way the Hindu Marriage Act, 1955, rules regarding general marriage have been fixed. No rules have been made regarding Kareva marriage. That is, what are the conditions for this, there is no such information in writing. This has been going on for many years, a traditional practice. Which is still played in different communities.

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Community completes this practice under tradition. There is no documentation in it. Nor is there any kind of registration. But let us tell you that in the year 2022, in a case, the court justified the Kareva department. Where the child born of Kareva marriage was also given a share in the property.

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